To The Wonder

Let me clarify something: I am not an expert outdoorsman. I am not an experienced mountain climber. I am not even that good of a camper. Still, I like to be outside, and I have taken a few trips into the great out-of-doors. Pimpled and clumsy, my camping ability has jumped headlong into its pubescent stage. Neither completely coordinated nor quite the best thought out, my camping is full of life, fun and adventure. Most of the time it is great!

On occasions, though, it has been less than great. One of my friends likes to joke that it is not a “Gavin Fouts” camping trip unless it includes a way overly ambitious goal and not nearly enough gear. I would like to argue with him, but I am not fond of losing arguments. Anyway, he is right. The last trip we took together was a tactical disaster.

Four guys. Southern Colorado. Fourth tallest mountain in the state. First weekend of fall 2015. 5.5 miles in. 5.5 miles out. Minimal gear. No tent. How dumb were we?

It started out all right. It was a beautiful 70 degrees with lots of sun. We actually got really hot. Such close proximity to the sun and the hard work of slogging slowly up a mountain really gets the sweat rolling. The mountain we were climbing was part of a mastiff, a series of tightly clumped mountain peaks forming a rough ring. Once inside a mastiff, looming majestic peaks surround, cutting you off from the rest of the world. As we made it over the first shoulder and into the heart of the mountain, several things began to change:

First, one of our guys started to lag behind. Initially, it was a few steps. We would wait. He would catch up. Soon, though, it turned into thirty feet, fifty feet, a hundred feet. His head hurt. Altitude sickness. But he was tough. He wanted to keep on going. We wanted to cover as much ground as possible. He was determined to not slow us down. He did not complain. Head down and and feet moving, he kept trudging up the mountain.

Second, the sky darkened a little bit. Before we knew it, clouds pushed their way over the mountain shoulder behind us. They filled up the sky overhead. There was no ominous darkness. The blue sky had simply greyed.

Third, a chill crept up. The sweat that we had worked up on our climb turned clammy, now sent shivers down our backs. No worries. It was past mid-day. We had brought jackets. This was going to be alright. We had prepared for this.

Fourth, it became apparent that we were not making as much progress as we needed to. The sun swooped low. It was getting colder. We still lacked another mile to our target campsite: a pristine, alpine lake at just 10,000 feet. We still were not too worried. Setting up camp in the dark is not as enjoyable as setting up camp in the light, but its not the worst thing in the world.

Finally, snow. It started as small, hail-like pellets. Three quarters of a mile left. We kept trudging. Then it turned to flakes, falling slowly but surely. Half a mile left. We kept trudging. Then big, heavy, wet flakes, falling with the apparent determination of burying us in our own stupidity. How much did we lack? I couldn’t tell at this point. It was now cold. The temperature was lost somewhere in the mid-twenties. Snow was coming down heavy now. Everything was getting wet. The guy with altitude sickness was really beginning to feel not well. It all happened so fast. We needed shelter. We needed heat.

Did I mention that I did not bring a tent?

Throwing our packs down in a small clearing off the side of the trail, we wrapped up in our warmest clothes and set to work creating some sort of shelter. Luckily, I had enough sense to bring a large tarp and some rope. With freezing hands, we jimmied up the tarp into a makeshift tent. With shelter in place, all we needed now was fire.

I had brought matches and some dryer lint. Let’s just say it did not work. Piling snow soaked the nearby fuel. Also, there is just less oxygen on top of mountains. I finally pulled out my magic bullet, one of those fire starter pellets advertised to start under any conditions. I lit the match. Out sprung a weak, sickly flame, sizzling and dying out the very same moment it was struck. After a 45 minute wrestling match with the matches, wet fuel, and the fear of turning into an over-adventurous people-shaped popsicles, we realized that fire was not going to happen. With the surreality that always accompanies those “am I in a movie?” moments, each guy caught the eye go the fellow across from him, immediately acknowledging the kind of night we were in for. With a defeated look, the four of us hunkered down for a long night of dark, snow, and cold.

We slept. Well, saying “we slept” is more of a figure of speech here. We got a few minutes here and few minutes there, buy mostly we shivered. In my opinion, nights spent shivering are generally less fun than nights spent sleeping.

Sometime in the middle of the night, the snow stopped falling and the clouds danced off to Kansas. In their place, the heavenly host shone brilliantly in swirling clusters foreign to city skies. They were beautiful. At least, that is what my friend, David, says happened. David loves stars. He left the tarp shelter to take care of some business and he saw the stars. I did not leave the tarp shelter, so I will take his word for it.

What I did see, though, was the first creeping sunlight steal its way into the predawn sky. What a relief!

Roused by the breaking light, we started pulling down camp. With a fresh coat of snow blanketing the peak, we made a game time decision: we had had enough of this mountain. One guy was still really sick, anyway. People die from that kind of thing. We needed to get him to lower altitudes. It was time to go. As we filed down the mountain, an overwhelming sense of relief filled my chest cavity and began seeping slowly into my extremities. The dark night had passed. With each step down, we inched closer to the safe and warm valley below.

Rounding a turn on our path, the mountain opened up a wide gulch running the length of the mountain and spilling into the valley below. With our backs turned on the way up the mountain, I had not noticed it.

There, spread out 3,000 feet below us, fog placidly filled the 50 mile wide valley below us. Jumbling, glowing, and calm, the fog obscured the valley floor below. Beauty is one word you could use to describe that moment. Other words: surreal, embodiment, fullness, sublimity. In that moment, the enormity of the world pinned its crushing weight on me. Standing in the shadow of the mountain, the smallness of my existence, my absurdity, tangibly presented itself to me. I was overshadowed.

It was here, in this moment of smallness, that I felt something more. I felt deep peace, a feeling of abiding. Then, He appeared. Not physically. Not in a vision. Not in an audible voice. But, He was there. I know it.

Blanca Peak - Lake Como Ascent
Fog after a light September snow

Michael Polanyi tells me that I can really know things even though I cannot communicate them. Soren Kierkegaard says that I can know something that even science cannot know because I know “myself.” 

I do not know how to describe Him other than in paradoxical terms: the ever-crushing pressure, the mysterium tremendum, the peace, the numinous, the joy. He was there. All at once, it was both dreadful and grounding. My inner-self thrust onto the nauseating, terror-inducing edge of the infinite abyss and, simultaneously, into the comforting, secure armchair of certainty.  Perhaps, you have had a similar experience and you can understand. If not, I’m afraid that I cannot be of more help in describing it. God was there with me. He overshadowed that mountain and filled that valley to be with me.

I do not have these experience often. And, to be intellectually honest, biology and psychology offer plenty of good, non-theological explanations for my sensations on that mountain. I was tired. I had experienced at least a moderate amount of stress in the previous 4-6 hours. I was dehydrated. Due to the altitude, I likely had a minor oxygen deficiency. I was being exposed to natural features of proportions much greater than those I am normally accustomed. The combinations of all these factors could have easily combined into some hallucinatory experience of ecstasy and fear. Maybe my subconscious simply bull-rushed my conscious mind in that moment, spilling out the depth of my internal fear and relief.

When approached from a narrow perspective, these kinds of explanations are somewhat problematic; still yet, they are not definitive. While they might very well be true, they may only tell part of the story.

Look at the arch of the Jewish and Christian religious traditions. At least on the face of the sacred texts in those traditions, the Judeo-Christian God is a god who personally engages in His own creative order. In the Christian tradition, God even gives Himself a material embodiment, subject to all the laws and limitations of the material world, in order to achieve His objectives.

God is not afraid of His creation. Rather, He is very good at using His creation to bring about His will whether we see it or not.

Regardless, it was a big deal for me. These experiences are few and far in between. It was exceedingly refreshing. But, for the most part, this experience is confined to a small space in southwest Colorado. I left it there on that mountain. Sure, I can remember it fondly. But, the feeling is not the same. Yes, He is here right now as I write, just in a different way. For the most part, though, my experience of God was left on that mountain.

You see, a lot of my friends that experience God in a very intimate way. I have a friend who can just be walking, minding his own business, and then be overcome by the thought of God’s love to the point of tears. He is very connected. I feel less than spiritual when He tells me these things. I have plenty of other friends that experience God tangibly through “praise and worship.” It always just seems so easy for them. God is always telling them things.

Growing up in a tradition that valued genuine, visceral experiences with God, I felt at a loss. I no longer experienced God in the ways my friends did. My discontentment told me that I was simply making up my “experiences.” Instead of finding Him like everyone else, it took me traveling hundreds of miles to a mountain to find Him. It was easy for me to get jealous of my friends’ experiences, to be jealous of them. To make things worse, I knew my jealousy was pathetic. My friends are amazing people. They have real, powerful experiences with their Creator that have a tangible impact on their life. I just did not connect with Him that way.

Mostly, I have come to terms with the ways I connect with God. I generally do not judge people because they experience God in a different way than I do. God finds me on mountains. Sometimes, He finds my in a good book. It is okay that God and I have our own special way of hanging out.

Once, my wife and I went to a big Christian conference/concert. It was a good time. The band was good. The speakers were good. My wife is an enthusiast. God reveals Himself to her in real, tangible ways. Sometimes, I call her my Haley Spirit. She loves worship. Hands down, she is the best, most amazing person I have ever met in my entire life.

During one of the worship sessions, Haley looked at me and asked if I was “okay.” She asked if I was having a good time at the conference. I guess she noticed that I was not getting into it as much as she was. I remember telling her something along the lines of “Yes, of course! This conference is great. The worship is great. I just experience God a little differently than you do. This is how you experience God. I experience Him in other ways.”

And this was my excuse.

Part of that excuse was true and remains true. Mountains and books still give me a sense of the immediacy of the divine which remains hidden in other interactions. But, behind my half-truth/full-excuse lay a deeper, motivating sense of loss. As an adolescent, my sprouting religious identity found root in the soil of worship. My early experiences with God centered on summer church camps, Wednesday night youth services, and Christian rock-bands. Experiential and emotional, these events opened my as of yet blind eyes to the possibility of a real something beyond the known. At that time, a longing dominated my life: a longing to feel meaning, a longing to change, a longing to experience something bigger. Occasionally, this longing would find cool refreshment, normally under the downpour of the third song in a raucous worship set. There, in that moment with band playing, my longing would melt away like parched, cracked clods of earth under the onslaught of heavy, healing rain. My religious identity would spring forth a new bud, a new growth in the soft soil of worship. A deep sense of place, time, and meaning, at least for the duration of that song, would put to rest my existential dislocation. For all I knew, God was there with me in those moments.

This process worked well for me. I understood it. It gave me meaning. Mostly, it was a matter of waiting. My grandfather is a farmer. He knows all about waiting for rain. He prays for rain. I do too. The healing rain would fall only occasionally and mostly during summer church camp. In between downpours, though, the drought worsened. As I entered my latter years of adolescence, the intermittent precipitation that so often sated my longings for meaning no longer satisfied. Teenage angst. Though I loved to experience the sensation of God, the healing rain, it never seemed to go far enough. The drought between was too long, too hot, and too dry. The growth spurred by the rain was too little.

Soon, discontentment found his smug way into my experience with God. With crossed arms and a strong skepticism of any real significance, discontentment pulled up his five-gallon jug next to my sprouting faith and sat down to scrutinize the growth. After taking his measurements and making his observations, discontentment informed me that my efforts were futile, my growth too meager, and my prospects too bleak. He suggested that I try something new, sewing perhaps. Farming was just not a proper fit.

I listened to my discontentment. The rains became simply another marker of passing time. Something natural, something to be had, but not for a specific purpose. Moreover, they continued to become more rare, like God had other places to be. Worship settings no longer carried stirrings of growth. The rain became a thing to bear, good for others but empty for me. There were times when I missed the good old days of rain and growth, the days where meaning could be found in a visceral experience with God. I mean, I never lost my faith. At least not in a “God’s dead” kind of way. The concept of God remained pertinent and significant to me. I deepened in certain spiritual practices like reading of scripture, prayer, and service. Faith in the beyond continued to be tightly woven into the fabric of my life.

The difference: the experience that had most intimately connected me to God had evaporated into thin air and I could not decide if I wanted it back or not.

More than a couple of times I tried to force myself to feel something. Perhaps if I just “pressed through,” really surrendered it all, He would come back like He used to. Mostly nothing came of those efforts. And, if something did, I felt like a phony. People have all kinds of crazy emotional experiences that they whip themselves up into. Maybe I was just becoming a religious quack.

It was depressing.

Eventually, I decided that if God wants me to feel something, He can do it all on His own. Sure, I would not try to close off my heart to Him, but I also was not going to try to make my own feelings. I have enough self-worship going on. I did not need to add any more of that to the mix. I wanted to experience God, not my own emotions. And, God is omnipotent, for crying out loud! Supposedly, He once used a donkey to get a guy’s attention. Now, I do not have any donkeys around but I am sure that God can find another reasonable substitute if He really wanted to chat.

And, so, I found myself at big Christian conference/concert x2. We had good seats. The speakers were phenomenal, the music world-class. The light show was super trippy. In spite of the inclusive atmosphere and steady stream of crowd-pleasing anthems, dull indifference reigned my internal monologue during the worship sessions. As the crowd swayed around me, I caught myself on a couple occasions standing stock still in the midst of all the movement, the rhythm. What a real stick-in-the-mud!

Somewhere in the middle of one of the worship sessions, though, a line caught me off-guard. The singer sang about mountains and how God’s love is like mountains. The enormous screens around the auditorium flashed with stunning pictures of mountainous peaks. In that moment, I remember thinking, “Now, that is somewhere I experience God: the mountains. If only I could be there right now!” It stirred a really nice thought, actually. I was transported back to the view of that vast gulch, the cloud filled-valley. God was there in that memory. It was just a memory but it was a nice memory.

An intrusive line of thought interrupted the middle of my mountainous mental escape:

You know how you find me in the mountains?
Oh yeah! That is where your are. You are definitely a god of the mountains. Can we just go there right now?
You know how you find me in a really good work of art?
Oh yeah! I love finding a good work that reflects a new side of you. Good point, God.
Well, right here, right now, I am making a big, moving piece of art out of you and all the people around you.

In that moment, I opened my eyes (I guess I closed them at some point) and the grandeur of my surroundings filled me to overflowing. The smoke, the lights, the music, the movement, the voices, the words, the darkness, and the vibrations blended together into a breath-taking array. As my eyes panned the crowd, I saw the living breathing organism which is the Church.

It rained. I cried. It was beautiful.

I realized that I had been invited into something bigger than myself. He was urging me to participate in the catholic Church, to participate in His kingdom. A worship setting is only one exceedingly narrow sliver of God’s kingdom, but I had let discontentment disqualify me from that sliver.

An old, dead guy once said that everyone loves Truth when Truth reveals itself, but everyone hates Truth when Truth reveals them. I think he was on to something.

Standing amongst the physical embodiment of God’s kingdom, the truth was that my faith had been all about me. The principal questions that I had always asked were so self-centered: Did I experience God? How much was I growing? Am I satisfied with what I am feeling? I hated that truth. It made me feel so stupid, so selfish. I mean, all along I thought I was trying to experience God, but in reality I was more focused on what I thought my experience should be like. The Truth had revealed me.

Then the Truth revealed itself. The Truth was inviting me in in spite of myself, in spite of my selfishness. It no longer mattered that “worship” was not my principal form of experiencing God. It no longer mattered that I was discontented with myself. It no longer mattered that I or someone else might be psychologically working themselves up in order to have a sensory experience. What mattered was that the Truth was inviting me into His people, His artwork. It was not about me. It was about participating in and with the Truth. I love that Truth.

Since that moment, public gatherings of Christians for worship have taken on a new meaning. Instead of being preoccupied with whether or not I am really experiencing God, I simply get to participate in the beauty. God is in the wonder. My fellow believers and I are partaking in the art form. We are simply the raw materials by whom and through whom He creates His new work, His kingdom.

I am still me. I still struggle with discontentment, with self-doubt, with selfishness. But, I now know on an existential level that it is not about me. Sometimes, I must be reminded. I am a bit of a leaky vessel. Still yet, the Truth invites me into something bigger, into the wonder.

So, bring on the rain. Whether on a mountain, in church, in the office, or wherever else, I want to participate in God’s kingdom, His art, His wonder.

The Survivors
With a snow capped peak looming 4,000 feet above us, it was time to go home.

Review | The Souls of Black Folk

W. E. B. Du Bois’ revelatory collection of fourteen essays, The Souls of Black Folk, (amazon) kicks off my year of readings on Black-American culture and history.

*** In this article, I have referred to people of African descent as “black,” “black folk,” or “black people.” After a few conversations with friends of darker skin pigmentation and African heritage, it appears to me that this is the most readily acceptable term. If you have another suggestion, I humbly accept it. ***

As a privileged, white male, my understanding of being “woke” to racial issues rarely extended beyond anything more than an intellectual acknowledgment. Simply put, you do not know what you do not know. How could I deeply understand the soul wrenching effects of racism? The truth is ignorance rarely remains blissful.

Du Bois painted a picture for me. He masterfully laid out the economics of the Jim Crow South, the cultural roots of black people, and the effect of education on the future of black people. After laying out in broad brush strokes the plight of the black community, Du Bois drew me in close to the writhing, conflicted pain of the black individual. Particularly moving was Du Bois’ portrait of John Jones, a college educated, black man returning to his small, Georgian hometown. The journey to define the “self” is difficult no matter who or where you are. But, it is impossible for me to comprehend the self-splitting turmoil in the souls of black folks genuinely seeking out the wholeness of self under the degrading, demeaning Veil of racism.

Worse is the knowledge that such turmoil still exists today.

“And herein lies the tragedy of the age: not that men are poor, — all mean know something of poverty, not that men are wicked, — who is good? not that men are ignorant, — what is Truth? but that men know so little of men.”

– W. E. B. Du Bois

Du Bois’ masterful story telling revealed to me more of the person, the individual. More so, though, he invites me into the continual process of knowing the other, of crossing the Veil, of knowing my black brother and sister.

While I found Du Bois’ portraits to be the most moving, his economic and cultural strategy for the improvement of black lives is likewise brilliant and, tragically, relevant today.

In The Souls of Black Folk, Du Bois continued his famous argument with another exceptional black leader of the time, Booker T. Washington. To improve the lives of impoverished black folk, Washington led a movement for the creation of industrial, vocational schools, to the exclusion of the traditional university. Washington hoped that by placing the tools of industry into the black individual’s hand, the world would respect that individual, that that individual would speak the language of the world: dollars and cents.

Du Bois responds that just as it is wrong to force the blacksmith to be a scholar, so also is it wrong to force the scholar to be a blacksmith. Perhaps somewhat more controversially, Du Bois goes further to say that rarely are communities lifted by the efforts of the poor to become monied. Rather, communities are lifted by the steady, sustained efforts of the educated individual to improve, to educate, and to equip the his impoverished brethren.

W. E. B. Du Bois’ The Souls of Black Folk is a beautiful ode to the struggle of black individual’s to make sense of their world, to create meaning and purpose. I have not felt so moved by a book in quite some time. Powerful, poignant, and instructive, The Souls of Black Folk will find its way into my reading schedule again one day.

“Atlanta must not lead the South to dream of material prosperity as the touchstone of all success; already the fatal might of this idea is beginning to spread; it is replacing the finer type of Southerner with vulgar money-getters; it is burying the sweeter beauties of Southern life beneath pretense and ostentation. For every social ill the panacea of Wealth has been urged, –wealth to overthrow the remains of the slave feudalism; wealth to raise the “cracker” Third Estate; wealth to employ the black serfs, and the prospect of wealth to keep them working; wealth as the end and aim of politics, and as the legal tender for law and order; and, finally, instead of Truth, Beauty, and Goodness, wealth as the ideal of the Public School.”

– W. E. B. Du Bois

Review | The Cost of Discipleship

Dietrich Bonhoeffer’s classic, The Cost of Discipleship (Amazon), is a piercingly beautiful tribute to the life completely surrendered to Christ. Bonhoeffer frames his snapshot of the Disciple’s life with Jesus’ Sermon on the Mount. Throughout his exposition on the text and the various aspects of Christian life, Bonhoeffer reminds the disciple that nothing but single-minded obedience can fulfill the Christ-called life.

“It is neither possible nor right for us to try to get behind the Word of the Scriptures to the events as they actually occurred. Rather the whole Word of the Scriptures summons us to follow Jesus.”

– Bonhoeffer

Writing at the height of the historical-critical era in Berlin, Bonhoeffer advocated a radical position of strict obedience to the text. While this may be somewhat of a no-brainer for someone cut of the modern fundamentalist cloth, this approach was revolutionary in Bonhoeffer’s enlightened, bourgeois intellectual circles. The result is an exhilarating call to the immediacy of Christ, a heart-thumping, headlong rush to the edge of the void where only the leap of Faith can save.

In Bonhoeffer’s mind, any attempt to step into the shoes of the disciples and understand Jesus’ teachings is futile. It simply cannot be done. Time, culture, and place all stand obstinately in the way. But, more importantly, by focusing on the historical context, the believer becomes blind to the living Christ standing before him, urging him to radical obedience. Simple obedience to the Word of Christ, right here, right now, is what is required.

“When Christ calls a man, he bids him come and die.”

– Bonhoeffer

Bonhoeffer vehemently resisted the soft grace, the “cheap grace” offered by the Church of his day. Cheap grace allows for mere intellectual assent with little to no obedience and certainly no real transformative power in the life of the believer. The costly grace of Christ invades the disciple’s life through Christ’s call to follow. It overturns all self-seeking, freeing the individual from the tyranny of self. It manifests in a kingdom-minded disciple, wholly unbound by the cares of life whose eyes are fixed on the prize that is Christ.

“The right way to requite evil, according to Jesus, is not to resist it.”

– Bonhoeffer

Throughout The Cost of Discipleship, Bonhoeffer offers vignettes of the radical life of disciples. Bonhoeffer’s chapter on “Revenge” is a perfect example. Basing his exposition out of Matthew 5:38-42, Bonhoeffer lays out the extreme meekness of the disciple. Christ calls the disciple to give generously to the evil person, to the oppressor, and, as such, become a living recrimination of evil. In Bonhoeffer’s words “[r]esistance merely creates more evil and adds fuel to the flames.” What makes Bonhoeffer’s approach so interesting is the fact that he was martyred for his part in a plot to assassinate Hitler. It appears that, ultimately, Bonhoeffer yielded his conception of the Scriptures, his personal legalism, to the call of Christ. He felt it was his divine call to take part in the effort to rid the world of such evil (to learn more see Bonhoeffer: Pastor, Martyr, Prophet, Spy)

The Cost of Discipleship is one of the most challenging, transformative works on which I have ever laid my hands. Not only is he one of my favorite thinkers, but Bonhoeffer is an impeccable example of the Christian life ready to sacrifice all for Christ’s call. You will not go wrong with this book. Find it. Read it.

Review | The Concept of Anxiety

I must confess. I am a Kierkegaard fan boy. The guy was brilliant. Looking past his literary schizophrenia (he wrote under more than 13 major pseudonyms) and absurdly terse style, Kierkegaard was a true genius. A contributor to the development of modern psychology and the “Father of Subjectivism,” Soren Kierkegaard (“SK”) stands as an intellectual colossus.

The Concept of Anxiety: A Simple Psychologically Oriented Deliberation in View of the Dogmatic Problem of Hereditary Sin attempts to explain the nature of biblical “sin” and its origin through the frame of psychology. Psychology is well outside my wheelhouse, but SK’s insights are valuable even to a common layman like me.

SK’s take on “sin” is a rather nuanced form of orthodox teachings on sin. For SK, every person is sinful. Rather than cling to the Original Sin and Utter Depravity teachings that some of us have heard from pulpits, SK turns inward to find the proof our sinfulness. Once inside, SK finds some interesting. He finds that each individual, no matter their station, wrestles with anxiety. Each individual wrestles with the suspicion that things are not as they are. Matter of fact, SK finds that anxiety is the defining, fundamental element of human psychology.

It is this anxiety, this suspicion, that SK points to as the proof of our sin.

“Just as Adam lost his innocence through guilt, so too does every human being.”

– SK

SK sees the story of sin and the Fall not simply as the story of Adam and Eve, but as our story. Each person born onto this Earth is a retelling of Adam and Eve’s story. Innocence to guilt. Ignorance to suspicion. Born innocent into the world, sin emerges within each as the individual bites deeper into the fruit, the knowledge of good and evil.

Perhaps, this is why we slowly become more aware of our faults, of our short comings, of our “sinfulness” as we get older. The older we get, the deeper we sink our teeth into the knowledge of good and evil, the more our nakedness shames us.

SK does not leave us in the despair of sin, though. Central to SK’s theological approach are the freedom of individual and the freedom of the individual to choose Christ. Through the sublimity of Life, “[f]reedom’s possibility announces itself in anxiety.” Anxiety, the psychological manifestation of our sinful state, is the open door through which Christ reveals Himself to the individual.

“Freedom’s possibility announces itself in anxiety.”

– SK

Anxiety, the dissonance within the corrupted self, is the calling card of Christ. It signals the individual to seek wholeness, to seek unification. SK wraps up his piece pointing us to what he calls “dogmatics” or theology. The story is only half told if left at the psychology of “sin.” For SK, treatment of the cure is imperative. See Fear and Trembling.

Soren Kierkegaard. A formidable mind. A bit of a rebel. Want to explore a fascinating man? Look him up.

Review | Financial Glory for America, Israel, and the Nations

Handed to me by a friend, this book struck a discordant note with me. As the title would suggest, Financial Glory for America, Israel, and the Nations contains a revelation of financial prosperity for God’s people. The core: if God’s people were to realize God’s strength and power, God’s people would live blessed lives and become more financial successful.

Turning on various prophetic visions experienced by the author and backed with some good scriptural references, I certainly cannot blindly write off this book as wrong. Jesus centered most of his parables on the proper and improper use of money. Moreover, there are plenty of scriptures that either imply or expressly demonstrate God’s desire to provide for people financially. Simply put, James is right for most of us when he says “[y]ou do not have because you do not ask.” James 4:2b NASB (emphasis added).

Though the thrust of the book may be right, the tone of the book rang off-key. Financial Glory places the focus on wealth garnering. There is little to no recognition of Jesus’ requirement of the rich, young ruler to sell all his possessions. There is no sense of Paul’s sarcastic take on the Corinthians’ perceived wealth.

“for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”

Matthew 5:45b NASB

To me, it appears that God neither calls his people to riches or to poverty, only to Himself. Whether God calls a specific individual to leverage wealth or poverty for God’s glory, is intrinsically individual. It is the very nature of the personal relationship between the individual and the Creator.

All I know is that I desperately fight to hold both my bourgeois sensibilities in one hand and God’s will for my life in the other. If it comes to a choice between one or the other, I pray God helps me do what He calls me to. I am not sure that I need that much held filling my head with (self-)righteous visions of material wealth.

Simple fact: money is a useful tool for building God’s Kingdom. I want to build God’s Kingdom. I will use money to build God’s kingdom. But, I do not want Financial Glory. I will leave that for someone else. If God has money for me, great. If He does not have money for me, I have Him. That is enough.